{"id":71,"date":"2011-03-13T11:24:00","date_gmt":"2011-03-13T15:24:00","guid":{"rendered":"http:\/\/www.davidhowardpsychologist.com\/blog\/?p=71"},"modified":"2011-03-13T11:24:00","modified_gmt":"2011-03-13T15:24:00","slug":"got-change-for-a-personality","status":"publish","type":"post","link":"https:\/\/www.davidhowardpsychologist.com\/blog\/?p=71","title":{"rendered":"Got Change for a . . . Personality?"},"content":{"rendered":"<div align=\"justify\">\u201cI\u2019m home \u2013 just going upstairs to change\u201d, my usual greeting coming in the door at the end of the day. \u201cInto whom?\u201d, my wife\u2019s typical and wry response as we share our little chuckle. Indeed. But it does beg the question . . . <\/div>\n<div align=\"justify\">Usually ones to do our homework and heading off to St. James\u2019 Cathedral this week for Evensong, we\u2019d wanted to be well-prepared for the start of a series of homilies on T.S. Eliot\u2019s poetry. Having somehow \u2018skipped over\u2019 <em>Murder in the Cathedral <\/em>\u2013 must have been in one of the many books my dog ate during college days \u2013 Nicola and I re-watched Becket (the 1964 film with Richard Burton and Peter O\u2019Toole) and listened to a dramatic reading of Eliot\u2019s 1935 work. And found myself musing over the same question: <em>can, do people change \u2013 really?<\/em><\/div>\n<p><em><\/p>\n<div align=\"justify\">The film and poem examine any number of conflicted relationships, most particularly that between King Henry II and Thomas Becket, culminating in the latter\u2019s murder in December 1170 in Canterbury Cathedral as the now Archbishop prepared for evening prayer. Becket, a Saxon \u2018survivor\u2019 of the Normans\u2019 conquest of England a century earlier, had become a close companion and \u2018playmate\u2019 of the young Norman king, as the pair drank and womanized their way through these turbulent times. Henry marveled at and envied Becket\u2019s wisdom and cool, non-reactive demeanor, recognizing (and exploiting) these characteristics for what they were \u2013 elements of wit and temperament that set Becket apart from not only the boorish barons (who would eventually murder Becket) \u2013 but from Henry himself as he blustered and railed his way through the early part of his reign; alienating even as he secured what he <em>thought<\/em> would satisfy himself. Henry\u2019s coup de grace, ill-conceived as it turned out, was to have been his appointment of his friend to the role of Archbishop, already having named him Chancellor of the Exchequer (essentially, minister of finance). Then watching as his bawdy buddy <em>appeared<\/em> to take his new job entirely too seriously, attempting to enforce the Church\u2019s position and, in the bargain, cramping Henry\u2019s authoritarian and largely arbitrary style.<\/div>\n<div align=\"justify\">Henry of course, viewing this as the clerical equivalent of biting the hand that fed, became enraged, eventually ordering Becket\u2019s murder; but never reconciling himself to his awareness that the very elements of his friend that had so enthralled him in their early days, were the self-same ones that would frustrate him at the end: compassion, honour and integrity, planfulness and calculation, loyalty and homage to a \u2018higher power\u2019 \u2013 be it secular (king) or spiritual (God), and the relegation of ego to secondary status. Had Becket changed? Not at all. He\u2019d simply found a vehicle more in consonance with his pre-existing value system \u2013 and Henry knew it! Henry too, for his part, remained what <em>he<\/em> ever was \u2013 expedient, opportunistic, self-serving, and political \u2013 having Becket canonized, establishing churches, as \u2018penance\u2019, etc. \u2013 essentially trading on his former friend\u2019s death. And hating Becket\u2019s infernal holding up of the mirror to his own twisted visage.<\/div>\n<div align=\"justify\">I had occasion to meet with a friend recently who had endured a number of significant losses in the past few years. She described her hard-fought resolve to come to terms with elements in her temperament and style that she felt had mired her in her sadness and had both hindered her healing and tainted her outlook for the future. The principle \u2018villain\u2019 it seems was a co-dependency, sometimes seen as a self-defeating predilection toward inadvertently supporting the very circumstances in one\u2019s relationships against which one most struggles. The vehicle that often mediates this process is the act of enabling \u2013 wherein one becomes overly invested in particular outcomes, develops porous interpersonal boundaries, makes oneself responsible for the behaviours of others; and is, of course, ultimately angered, frustrated and disappointed when \u2018nothing changes\u2019. My friend had worked long and hard at eradicating this trait, when she was emailed a \u2018personality test\u2019 that purported to evaluate an individual\u2019s \u2018type\u2019 amongst a choice of nine. \u201cDamn! I\u2019m <em>still<\/em> the \u2018caregiver\u2019\u201d, her disheartened awareness. <\/div>\n<div align=\"justify\">So whether Becket (or Henry), my acquaintance, or even Popeye (\u201cI yam what I yam\u201d \u2013 with apologies to God and Moses), my answer to my wife\u2019s query must be: \u201cJust the clothes \u2013 the rest of me stays the same\u201d. And having fessed up to that truth, just what is our work, how do we address those pieces of ourselves that (karmically) continue showing up at our door \u2013 until we get it right. (Think Bill Murray in <em>Groundhog Day<\/em>!) What do we do with those predispositions that continue to direct us, explicitly or worse, in background?<\/div>\n<div align=\"justify\">I believe we do have some options, generally focusing, in one way or another, on two elements: increased self-knowledge (to coat-tail on last week\u2019s posting) and increased self-acceptance. Becket, if we\u2019re to acknowledge Burton\u2019s interpretation of the man, was acutely aware of his earlier limitations and lack of fulfillment, experienced repeatedly as an inability to return love, no matter how deserving the person or persons might be on the other side. He struggled chronically with the \u2018too easy\u2019 solution (remaining a carousing pal to Henry, a \u2018sheltered\u2019 monk in France, or a token primate). Eliot\u2019s poem so eloquently examines Becket\u2019s awareness that, until fully accepting of his role as martyr, he would be destined to repeat his past \u2018experiments\u2019. Infuriating to Henry was Becket\u2019s clarity (and readiness to speak it) on this point.<\/div>\n<div align=\"justify\">Mindfulness practice is but one of many vehicles facilitating this two-fold process. Regular practice promotes an opening to (<em>self-knowledge<\/em>) and an allowing of (<em>self-acceptance<\/em>). It lobbies against a compulsive need to be someone else, somewhere else. Clarity of thought is more available as one hones the practice of letting go of <strong>attachments<\/strong> (those controlling, obsessive preoccupations that consume us; or those much-desired outcomes which, when left unrealized, leave us sadly disappointed); and <strong>avoidances<\/strong>, the need to defend against an inevitable. We are who we are. Get used to it. Better yet, work with it.<\/div>\n<p><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cI\u2019m home \u2013 just going upstairs to change\u201d, my usual greeting coming in the door at the end of the day. \u201cInto whom?\u201d, my wife\u2019s typical and wry response as we share our little chuckle. Indeed. But it does beg the question . . . Usually ones to do our homework and heading off to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.davidhowardpsychologist.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/71"}],"collection":[{"href":"https:\/\/www.davidhowardpsychologist.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.davidhowardpsychologist.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.davidhowardpsychologist.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.davidhowardpsychologist.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=71"}],"version-history":[{"count":0,"href":"https:\/\/www.davidhowardpsychologist.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/71\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.davidhowardpsychologist.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=71"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.davidhowardpsychologist.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=71"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.davidhowardpsychologist.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=71"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}