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Hope (n.)

The theological virtue defined as the desire and search for future good, difficult but not impossible to attain with God’s help.

“To hope” was borrowed from Low German: hoffen- to hop (v.) on the notion of “leaping in expectation”.

Advent is the church season that is pregnant with hope; like the adolescent Mary. Every pregnant woman knows the hope she carries within her body. The first recognizable movement, the leaping baby within, is a beautiful and unforgettable experience. For me, the word hope will relate to the experiential with each recalling of my own (now adult) child’s leaping within me. The unborn child is a mystery. What will this child look like? What will this child grow up to be? What will this child’s future bring? With the growing physical presence of the unborn, each mother desires and prays for the future good for her child, difficult but not impossible to attain with God’s help.

The future of the unborn generations to come, however, is being significantly compromised by those charged with the stewardship of the planet today: you and me. In her commencement address to the 2008 graduating class of Duke University, novelist Barbara Kingsolver challenges them to march forth with hope. She ends her address with a poem written for the class. I trust that Barbara will forgive the reproduction without permission here. For me, Kingsolver – a university-trained biologist and remarkable storyteller (The Poisonwood Bible) – captures the essence of hope. After reading the poem, I invite you to listen to the complete address.
Hope; An Owner’s Manual
Look, you might as well know, this thing
is going to take endless repair: rubber bands,
crazy glue, tapioca, the square of the hypotenuse.
Nineteenth century novels. Heatstrings, sunrise:
all of these are useful. Also, feathers.

To keep it humming, sometimes you have to stand
on an incline, where everything looks possible;
on the line you drew yourself. Or in
the grocery line, making faces at the toddler
secretly, over his mother’s shoulder.

You might have to pop the clutch and run
past all the evidence. Past everyone who is
laughing or praying for you. Definitely you don’t
want to go directly to jail, but still, here you go,
passing time, passing strange. Don’t pass this up.

In the worst of times, you will have to pass it off.
Park it and fly by the seat of your pants. With nothing
in the bank, you’ll still want to take the express.
Tiptoe past the dogs of the apocalypse that are sleeping
in the shade of your future. Pay at the window.
Pass your hope like a bad cheque.
You still might have enough time. To make a deposit.

Nicola Adair

Communicatio

This week, I received an unusual email from an acquaintance. The gist of the it was that I was asked to send an email to 11 friends as part of a high school religion class project. I was advised that prayer was one of the best gifts that can be received. By simply copying and pasting the prescribed prayer into 11 separate emails, I would be sharing this gift.

My first reaction was: why not send a blind copy bulk email and save all the copying and pasting. That observation was quickly replaced with: why would I do this? I come from a generation that actually handwrote chain letters. I rued the day that I received my first chain letter: the threatening guilt-laden closing sentence still comes to mind. What horrible curse was I to bring on my family and myself by not continuing the chain? I didn’t know twenty people to continue the chain let alone have the wherewithal to bear the cost of postage on my weekly pre-adolescent 1960’s allowance (read: non-existent!). Just thinking about, I wonder if this was not the seed of my neurosis with guilt. Hmmm; I’ll worry about that later. Alright: back to the matter at hand.

After serious contemplation, I responded to the email sender:
Well, I do pray and I hope that my life is a prayer but I don’t use email this way. Almost daily, I receive chain mail style email (prayer and otherwise) that I resent (as in despise; delete). Before photocopiers, folks actually had to write this stuff out and that curtailed the masses. Photocopiers made chain mail easier; email has made it an epidemic. Email prayer: Sorry, no! No copying or pasting; I will pray the specified prayer for 11 souls and trust in the powerful mystery of faith.

The exercise made me stop and think about how I use the internet in my faith journey. I frequent a few sites daily. A Benedictine monk’s daily reflections, an Episcopalian cafe and a spirituality reader are favourites.

The Diocese of Montreal’s excellent weekly lectionary with commentary and links to an incredible Christian art online reference library is a shortcut on my desktop. Incorporated into my lectio divina practice, I have found this site to be very helpful as I leave the lectionary open (well, to be honest-it’s on the desktop as an RSS feed) and throughout the day read and reflect on the words and art.

So, what then, do you ask, is my problem with email prayer? Well you may ask. It’s all about me. In the September blog entry “Ora and Labora”, I set out my evolving thoughts on that ‘most elusive Christian concept’, prayer, as Joan Chittester describes it. I won’t bore you with re-iteration; my prayer is about inward communication and personal relationship with Another.

Communication and community seem to originate from the same root word: communicatus; to make common. And for me, therein lies the most potential for this relatively new technology. The St. James’ website was a sleeping creature for a couple of years before David Howard decided to rattle its chains. Slowly and sometimes crumpily, the silent creature is awakening.

Since April 11 2008, we have been encouraging the parish to embrace the critter. Weekly, a bulk email is circulated within the parish roster. Most parishioners don’t reply to the email, but our sense is that they respond. By year’s end, we expect to be well over the 2500 hit mark on our tiny counter seated at the bottom of the homepage. This number is tiny by comparison to the some of the hits I’ve seen on YouTube (where dancing dog home videos may receive over a million hits, go figure). However, the really important part about our number is that it is us: our parish. For a parish with an active roster hovering near the two hundred mark, this is significant.

And a simple, little note each week has been doing the work of communicatio, making common, the life of the parish for the parish.

Another important part of the website has been to communicate the life of the community visually-through the embedded slideshow. I’m convinced that David’s ministry is not only psychological but photographic (or maybe I am using this as a rationalization for him to significantly upgrade the current camera equipment), but if we want to really pull people together, electronically, post pictures! The posting of The Amazing Weekend slideshow created a noticeable change in traffic on the website.

This month, the parish website enters a new era. In welcoming the new church year, we have moved to have the homepage reflect the current church season: with the season’s liturgical colour and in the weekly lectionary message-through word and image. Perhaps I am doing this just for myself as part of my lectio divina as I contemplate how to electronically present the week’s message; if one other person benefits from the exercise that surpasses the expectation.

The internet is a powerful resource for exploration as part of one’s faith journey. The breadth of opinion, the depth of available scholarly reference vehicles and the ease of accessibility add to the lustre of this tool. But the fact remains: it is merely a robotic tool; much like the copy and paste of a prayer chain letter or a bulk email. The real work rests with the individual, within oneself and without, in the testy waters of community.

Nicola Adair

Out of the Mouths of Babes (and a couple of guys, too)

I can think of few less likely candidates to teach Sunday school than this writer. A ‘wanderer in the wilderness’ may be a bit extreme; but equally, ‘no particular affiliation’ seemed understated – casting mind back over the past forty years. Kind of the equivalent of hiring the fox to guard the hen house – but then that may have been just the job description that had surfaced for our assistant priest when she approached me last summer to do a four-week stint, at the time, eons away.

As you may have noticed, children are disappearing – not in the sinister, Golden Compass, ‘snatch ‘em for research purposes’ kind of way. Just a none too subtle fade away. So, if I may presume to climb inside the motivation of our crafty priest, I’d say she was looking for someone who might ‘connect’ with kids, particularly the senior crowd and hopefully provide a hook that would retain them in the parish for a bit longer. Someone with a sufficiently murky (or let’s just say, ambiguous) past, who, if we lined up the authority figures on one side of the room and the kids’ buddies on the other, might stand somewhere in between. Someone who, while not overtly ‘dangerous’, is not particularly bound by the conventions that populate our culture – and has been known to challenge same on occasion. And perhaps someone with a bit of a track record of being accessible and available to said kids. And so I agreed – with a condition. That I could ‘teach’ whatever I wanted.

November, being ‘the cruelest month’, rolled around too quickly and my commitment began to loom. Lynn began to lobby for some ‘catchy’ bulletin inserts with the attached realization that Sunday 1, as it were, was less than a week away. I thumbed through curriculum materials and reasoned that a cut paper collage was not likely the hook I needed to catch the interest of an increasingly sophisticated group of charges. Deep breath, settle the mind, and see what surfaces. Well that was easy – teach ‘em to meditate. A little juggling of some basic Eastern tenets, a little massaging of the suggested scripture of the week and presto – a four week prospectus that just might fly.

And so we began. ‘Don’t just do something, sit there!’; ‘The present moment: soap-on-a-rope’; ‘Pulling weeds with the Bare Naked Ladies’; and finally the habitual favourite, ‘Wherever you go, there you are: the benefits of going in circles’ – all certainly sufficiently enigmatic to rouse the curiosity of the adults in the parish. But would it snag the kids? As it turns out, I think the answer is a qualified yes. (The feedback was, albeit disinhibited by a glass of wine or two: “You’ve got a gift!”) Our little group ebbed and flowed from week to week – but it survived. What I was least prepared for however was that I would learn!

Mantras, breathing techniques, non-judging, letting go . . . all proceeded on course. We even managed to wedge the whole thing in between the processional hymn and the Eucharist. Right up to the: ‘establish a practice: regular time, regular place, daily if possible – just like brushing your teeth’. Full stop.

As a psychologist in private practice, no small part of my case load is comprised of adults presenting with variations on the theme of dealing with stress, type A personality issues, anxiety disorders, sleep disturbance, dissolving relationships, depressions. . . the list goes on. But sharing at least one common element: reactions to the complexities of an over-busy, demanding, relentless lifestyle – and generally one over which they feel they have largely lost control.

As our time together began to unfold, the ‘evidence’, so to speak, too commenced to build that this little group of mid-adolescents was every bit as vulnerable to these self same issues as were their elders. L, interested and participative as one could wish, would have eyes droop; K would shift uncomfortably in his chair; S would voice his ‘reactivity to just about everything’. No quiet place to sit. Pause for a moment – and be overtaken by sleep. These were very busy, committed (perhaps over-committed) kids – with no time! A simple body scan, intended as much as an exercise in controlled concentration, produced accounts of headaches, stiff necks, sore shoulders, upset stomachs – as the ‘places where you hold tension’ were discussed. A suggestion that we start with five or ten minutes of quiet time a day, evolved quickly into a problem solving session of ‘where I would find five extra minutes’.

What I began to consider was that this little group, so typical in many ways, had learned their lessons very well. Had learned what we teach – not by our ‘good words’; but by our not so good deeds. We had imbued them with our busy schedules; our value systems built on growth, expansion, achievement, productivity. And by extension, had taught them to be suspicious of ‘down time’, emptying one’s mind (instead of relentlessly filling it with even more information), letting go of worries (instead of clinging to anxieties about the future and guilt over past ‘failures to meet a mark’). A recent article in the New Yorker reviewing a trio of books on what is euphemistically now referred to as ‘helicopter parenting’, convincingly underscores that, in our urgency, our compulsion to have our children achieve to their ‘highest potential’, we schedule them to capacity, we coach and obsess over performance, we lobby to secure access to the ‘best schools’, and so on. The result it seems, in the short run are children who feel stretched to capacity; in the longer run, ones who will cultivate the same debilitating, perhaps counter-productive neuroses as their well-intentioned parents. Certainly not the blissful, reflective and contemplative, grounded individuals we would hope.

That some folks may have picked up on this generational hypocrisy and the need to start at an early age is evident in some very encouraging materials emerging, I think appropriately, in Australia (that would be the geographic, and evidently philosophic inverse of we Northern Hemispherites) and focusing on teaching meditative principles to children commencing as young as ages four or five. Now there’s a concept!

And as the bard would have it, all’s well that . . . Our final meeting was structured around an ‘active meditation’ – a little less of a stretch for such a busy crew. We were fortunate enough to borrow a full, eleven-ring labyrinth from a neighbouring community’s church – allowing us to ‘walk our way into awareness’. Seems like actually ‘doing’ is a bit less of a cultural leap than sitting cross-legged and chanting. And there’s hope for this old teacher as well. Actually signed up for some ‘labyrinth training’. Bit of an oxymoron, I suppose – but as close as I get to balancing bliss with productivity.

David Howard